Genesis 12:1-3, Psalm 33, Luke 8:43-48

June 6, 1999 by Tad Mitsui

The author of the much loved hymn "Amazing Grace", John Newton, had been born blind. Despite his handicap, with sheer determination he became a successful and wealthy businessman. He traded in African slaves. To him, African people were a mere commodity, and cargo to be thrown overboard when the ship was at peril in a storm. Then, "Amazing Grace" burst into his life, and he was given the gift of sight. One day, he looked into the eyes of one of his slave cargo and saw a human being, a child of God. Years later, he wrote "I once was lost, but now am found. Was blind, but now I see."

If you think that the cure of John Newton”s blindness was a miracle, you are completely missing the point. The real miracle was that he gained spiritual eye-sight. He could now understand that there was a fellow human being in a person who had been a mere commodity. Likewise, the miraculous healing of a woman who had suffered twelve years of haemorrhage was not so much about the cessation of bleeding, but it was about the recovery of her membership in humanity. These days, science can sometimes give sight to the blind and stop a haemorrhage, but it is only the Holy Spirit that makes a human a child of God.

So the woman in the Gospel story was in double jeopardy. She had a physical problem and trouble with the society. She has bled for twelve years. The society made her feel even more rotten by labelling her "unclean" and "untouchable." Doctors did not take her seriously, because she was nobody in the society – she was an untouchable. How can any doctor examine a person without touching? It must have made her feel so frustrated and angry. Ancient societies often had a double standard about blood. They often considered natural flow of blood like a women”s monthly cycle, or natural flow of any kind of body fluid, disgusting and unacceptable, thus unclean. Coming into contact with it was a taboo. A taboo did not necessarily cause medical problems. It was more related to religion. In the meanwhile, men”s experiences of blood have often been related to death. They considered blood related to deaths and heroic acts of sacrifice noble, yet nevertheless life-denying. So they thought that the shedding of blood without an outward sign of wound must have been the indication that below the surface the devil was at work. For men, there was no healthy blood. Blood always had to do with either death or evil.

On the other hand, women have known blood to be life-giving – a sign of God”s blessing. Their regular monthly flow indicates that every month their bodies are prepared to nourish life. But men”s fear of blood made the woman having her period classified as unclean and untouchable. A woman who gave birth was also untouchable because of blood of birthing. She was isolated for a month, or even for years in some cultures until the baby was weaned. The woman had no health problems, but she was a taboo during her period. No one could touch her, and everything she touched was considered to be unclean. So imagine how this haemorrhaging woman in the Gospel was treated. She had bled for twelve years. Her bleeding problem could have been a medical problem. But for religious reasons she had to be made an outcast, unclean and untouchable.

When she sought a cure of her haemorrhage and touched the hem of Jesus” outer garment, she was really looking for wholeness. As a sufferer of recurrent headache, I understand her very well. When migraine persists for a period of time, you begin to feel guilty, because you are not doing anything and wasting the space you occupy. Often this lack of self-confidence becomes more of a problem than what actually ails you. Behind your search for a cure, you are really looking for acceptance. Acceptance makes you feel whole. Wholeness is genuine "healing", which is the same word as "salvation" in the Bible. When you feel healed and wholeness is gained, you are at peace with yourself; then you feel truly healthy. So, she touched Jesus” clothes. Touching was an important feature in many healing miracles of Jesus. By touching the handicapped and the sick, Jesus declared, "They are not untouchable. These people are the children of God, as lovable and precious as you all are." Touch conveyed the message of acceptance and affirmation.

In this case, however, it was the seeker of healing who touched Jesus. There are many stories of people who demanded justice and salvation in the Bible, and this is one of them. The woman in this story knew deep inside that her problem was merely physical and that she committed no offence in the eyes of God. But she did not want to shock people by an act of open defiance. So, she extended her hand to touch as a quiet act of petition, and she felt affirmed, and was healed. Jesus said, "Daughter, your faith made you whole." She was now a beloved and precious daughter. In the Bible, the expression "daughter" always suggests a special loving relationship. She was now a daughter of God. She was healed, she was made whole.

David Lochhead is still on life support, totally paralyzed except his eyes. Marta reported to friends on the internet on May 29, "Today David gave me a beautiful gift. With his eyes he told me that he wanted to communicate something. We took out a board with the alphabet. He dictated, "I love you." You can imagine my reaction! If David loves, he will be OK……We are open to the will of God. Thank you for your support. Marta." Here are a couple of persons, like the woman who had bled for twelve years, healed and made whole by love and grace of God despite a seemingly hopeless situation.

The story of John Newton, the author of "Amazing Grace", the story of the woman with the haemorrhage, and Marts”s message about David Lochhead, all touch us that God”s grace is available to each of us, if only we are open to it. By that grace we are healed and restored to our rightful place as daughters and sons in the family of God. Thanks be to God.

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