B: MARK OF LEADERSHIP – FIRST SUNDAY OF JULY

THE MARK OF LEADERSHIP

II Samuel 5:1-5, Psalm 48, Mark 6:1-13

July 6, 1997 by Tad Mitsui

On the TV last week many times, we saw the Queen, Prince Charles, and Jiang Zemin – the President of China. They reminded me of today”s passages from II Samuel, the Biblical story was about choosing a king. Of those three, if we must, whom would we choose to be the head of our country? Jiang Zemin, Prince Charles, or Queen Elizabeth? Prince Charles may be a nice guy, but he has to sort out his personal life before he wins my respect. Jiang Zemin? I guess not. I don”t want anyone like him who would send in troops to the demonstrators, as he did in Tianamein Square. I suppose I will have to settle with the Queen Elizabeth, not because she is brilliant or charismatic, which she is not, but because she is a gracious and faithful servant of God.

In our religious tradition, we always have problems with anyone holding power over other people. Basically we believe that only God is above us, and do not accept unconditionally any human being exercising power over us. This is why in our faith tradition we have never accepted the notion of an absolute monarchy. Chinese emperors claimed that they were gods. Roman emperors did the same and claimed that they were perfect. The early Christians never accepted that any human could be a god. This was why they were persecuted and were often killed. We believe also that no human being has the right to claim absolute power, neither do we accept anyone is absolutely right. The idea that no one is above other people is firmly entrenched in our tradition.

Where, then, does the idea come from that a human being can be a king, and can rule other people? According to the Bible, it did not come from God. In fact, the prophet Samuel tells us that when Hebrew people wanted to have a king like other nations, God did not like the idea. But people insisted. They thought that strong leadership, in a form of something like a monarchy, was necessary to win the war. So Samuel chose in his life time two men and anointed them kings. The first one was Saul. Then was David.

We notice two important points in this process. First, only God has the absolute authority, and all other authorities are given to some chosen people in trust. Secondly, people must give a clear mandate to those chosen ones. In other words, human leadership is given conditionally. You see, in Hebrew tradition, before the introduction of a monarchy in their political system, the word "King" was reserved only for God . The Hebrews, throughout their history, always called God by a generic word for "Lord" or "king". Because it was prohibited to misuse the name of God, they dropped the vowels from the proper name of God and have symbolized it with three letters; YHW. Whenever they came to those three letters when reading the scriptures, they always said "adonai" which meant "Lord or King". In time, they forgot how the name of God was pronounced. Christians began to use the words like "Jehovah" and "Yahweh" for God”s name. But those names are purely educated guesses. The truth is that nobody knows for sure what the original proper name of the Hebrew God was. I am saying all this to show you how strongly the forbearers of our faith believed that there should be nobody above us except God, who alone is the King and the Lord in the true sense of the word.

Consequently, none of the Hebrew kings was an absolute monarch. The Hebrew king was bound by the dual mandate; a mandate from God and a mandate from people. After king Saul died, David did not assume his authority over all tribes of the Hebrew nation automatically. For seven years, he ruled only the Southern part of Palestine called Judea. Seeing how well his kingdom was run, people in the North, which was known as Israel, came to ask David to be their "shepherd". In other words, they wanted their king to be a caregiver just like a shepherd who looked after the sheep. At last, for the first time in many years, squabbling tribes of the Hebrews were united. And his reign lasted for forty years, thirty-three years of which was over the united kingdom.

David was not a perfect man, as we will discover later this month. He made many mistakes. Despite his faults, he never lost a keen sense of his duty to God and to people. He described God the King as a shepherd in Psalm 23rd. The poem was like a motto for him to remind himself of his own duties to the people. The king is like a shepherd. A true leader sees to it that all necessities of the people are provided, stays with his people at the time of darkness, even of death, and leads them with love and justice. You can see the progression of the image of the king from a mighty Lord strong in battles to a merciful and just caregiver – a shepherd. We should also look at our political leaders in the same light, and should challenge them when they fall short. When we see the pathetic scenes our politicians create in Ottawa, I wish that more leaders would take the Psalm 23 seriously to describe their duties.

So that was how David became the model king, the anointed one. The united kingdom of the Hebrews lasted only for two generations of kings; David”s son was the last king. After King Solomon died, the kingdom fell apart, never to regain its unity. So in the tortured history of the Jewish people, the return of a David figure has become the national dream. They have always waited for the coming of the Messiah. The Messiah means in Hebrew the anointed one, the true king chosen by God. The Messiah would covenant with people to bring justice and peace. The Jews are still waiting for the coming of the Messiah. We, Christians, in the meantime, believe that the Messiah came in the person of Jesus. The Messiah has come for all peoples on the earth. This is why the word was translated into Greek, which was the universal language at the time like English is today, and became "Christ", signifying that God has sent the Messiah – the Christ to bring justice and peace to all peoples.

For us, Jesus the Christ is the true King – the Lord. Jesus came to us also as a lamb. We see yet again a progression of the image of leadership. First, God, the only king, was the law maker who knew completely what was right and wrong. Then, the king became the shepherd – a caregiver, who was just and merciful. Lastly, Jesus, the ultimate leader is described in the image of a lamb, the one who rules with sacrificial love. The lamb reminds of the animal which was killed to save the people at the time of escape from Egypt. Jesus, though he was God came to us by humbling himself to be like one of us. He suffered injustice and died on our behalf. This, for us, is the ultimate mark of leadership. Imagine telling that to Chretien and Bouchard?

 

 

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