Welcome to Tad Mitsui’s Website!


Thank you for visiting my website.  There are seven categories. Please look at the list on the right and click on the one you want to read.  Each category has a list of articles from which you can choose.  Feel free to post your comment in the bubble.

The photo on top is my spouse Muriel on the left and my sister Taeko on the right taken in South Africa.  Picture on the right is me, Tad Mitsui and my cat, George.

Feel free to borrow or quote any part or whole of any article.  .  Giving me a credit will be nice.  Thank you.

Creation Myth

Preface: “The Bible is not…..”

The Bible is not a collection of the words of God. Humans wrote it. However, reading those human words, you will be led to the Word of God. It is a collection of the record of the search for God in their experiences. It is written in different literary forms. The Bible is not a history book neither is it scientific. There are too many mistakes as history or as science. It is not even the book of morality, though it shows you the way to find it. It is like finding a pearl in a pig sty; there is a lot of muck around it as Jesus put it in Matthew 13: 44. Martin Luther compared the Bible to the trough in the animal shed. There is so much dirty and smelly stuff but that’s where the Holy Child is laid. The way to read the Bible is not to take muck as the words of God. But find God among it. Do not throw that away ; if you do you may throw out the Baby with garbage. You must examine what’s around it to understand the context in which God revealed himself.

Let us find what the writers of creation stories tried to say to us:

Humans have to this day always wanted to know how we came into existence. By knowing how we began we think we will know the purpose of our lives a better. This desire to know the beginning is universal. Every race has its creation story. And all creation stories are about intentional actions; not accidental happening. People who wrote creation stories did not believe humans came into being by accident. It was not like a monkey sitting in front of a computer banging away on the key board and by sheer accident voila “Romeo and Juliet.” Humans saw themselves to be the beings with purpose. Someone wanted us to exist and brought us into existence for a reason. That someone we call God.

Wise men and women of old imagined how the world could have come into existense, passed the idea around by word of mouth by the fire. It was written down later. They are all fictions inspired spiritualy wanting know more than just superficial facts. However, though they were the result of imagination, they tell us the importance of the belief that what we see is not all that there is and there is something important beyond what we see.

However, even during those ancient days, there were people who did not believe that there was anything or anybody beyond the visible world. They think that what is here is the result of series of accidents. Greek philosopher Epicures for example, believed that we came into being by accident and our lives had no purpose: A monkey wrote Shakespear, a sheer accident. The writers of the Bible did not believe that. Which one to believe? Choice is ours.

The creation stories of the Bible contains at least two different, perhaps three, traditions. All of them come from the region which includes present day Jordan, Syria, and Iraq. Chapter 1 and 2 contain two distinctively different stories. Even God is different in Chapter one and in two. Chapter one has a god who is translated and called in English as “God.” But in chapter two, he is referred to as “Lord God.” The word in chapter 1 for god is “Elohim.” It is a generic word for god, could be any divine being, Islamic or Hindu. The second one is specifically Hebrew God and is spelt in Hebrew script as “YHWH.” Nobody knows for sure today how those four consonants should be pronounced. Jews see those four consonants today and always say “adonai.” It means “Lord.” It is not the pronunciation of YHWH. They had not pronounced it by obeying the commandment, “Thou shalt not mention God’s name.” So now they do not know how it should be pronounced anymore. Chapter one’s god means all gods. But the second one is distinctively Hebrew, the Jewish God of Abraham and Sarah.

Not only do they have different names, their characters are different like they are two persons. The god in Chapter one “commands” with words and creates out of nothing. God addresses himself in plural “us” as though there is a family of gods. In Chapter 2, God works with hands, takes a walk, gets angry, and knows loneliness; in other words more human. God in chapter 2 created human by moulding mud into human shape, not out of nothing. God created the world in seven days in Chapter one, whereas in two there is no such reference to the time God took to create the world.

As for 7 as the number of days it took for God to create the world, we must recognize that numbers have always carried specific meanings, even today, to mean something other than just numbers. Seven, for example in Hebrew tradition, meant perfection. The writer of Genesis chapter one did not actually mean “7 days.” It was meant to be perfect; could be several billion years from the time of Big Bang. Other examples: One means God, five means grace, 6 means sin, etc. In Japan. 4 means death and the total number of gods is 8 million, ten thousand means “never-ending.” The Great Wall of China is called “Wall of Bannri (Ten thousand miles):” the wall that never ends.”

Speaking of 8 million gods, the reason Japanese think there are that many gods is because they deify all elements and phenomena in the world: Mt. Fuji is a god, Tsunami is a show of anger of the god of sea, earthquake is caused by a god who looks like a dragon. The Sun is a godness. The Greek/Roman gods are the same: for example the god of love-Venus, etc. Here is a definite and importance difference of divinity. The God of creation is beyond our reach and totally other being from our experience, while the other traditions (Asian and Greek/Roman) is god as a part our visible world. This is an important difference. It is like our contemporaries think that money and wealth are most important thing in the world: money is god. Ancient Israelis were always tempted to worship the golden cow, a symbol of fertility and wealth. The Bible definitely insists that God is the totally Other, the existence beyond us.

There is one difference between chapters 1 and 2, which requires special attention. It is the view about man and woman. Chapter one says, human are made like “us” (note that god in plural), and made them male and female. There is equality between men and women, and share God’s likeness. (1:26 ff) However in chapter two, God made a man first then woman from a rib of the man. Man was here first. How should we read this?

Though there can be many other interesting questions in the creation stories, one thing that needs to be emphasized is what is created is good. God was pleased with what he saw. The point is also made by the use of the number “seven” for the number of days he took to create the world. The number seven means in Hebrew tradition completeness. That the world is perfect is the basic belief of the writers. Nature is good. If there is any problem, it is because someone or something is behaving against nature.

Don’t forget things that may not be cute


The recent few articles on environment in this newspaper have challenged me to respond.

First, cute-factor: When the annual seal hunt in the Gulf of St. Lawrence became an international furor during the ninety- seventies, we, the Canadians who lived in Europe, became pariahs and were made to feel uncomfortable. I think those cute big eyes of seal pups were the cause of so much passion. (Lethbridge Herald August 22 page A9) Cats are also cute; I admit that I am willfully blind when it comes to the cats’ devastating effect on wild birds. (Mclean’s, September 12, P 65)
Because they are cute, Chinese government spends so much efforts to the preservation of pandas . Welfare of majestic elephants, lions, and whales raise more interest than damage made by carbon dioxide. Worms and microbes don’t get much attention, though they are very important for the health of our planet. Survival of spices is closely related to the health of environment. We have to admit and take into account the fact that ideology, aesthetics, personal value, and self-interest prejudice the discourse. (e.g. the guest columns, August 25 and 30)

I am not trying to make frivolity of serious issues. Rather, I am trying to widen the scope of our conversation beyond familiar and recognizable icons. Even some things we think disgusting could be very important because sustainable environment has a lot to do with balance between elements, albeit they may be cute or ugly, big or small, visible or invisible, inconvenient or profitable.

Secondly, that Alberta produces a tiny amount of CO2 is not an excuse to do nothing. Its action is not insignificant though its footprint is small. Fraser Institute’s critique of Alberta NDP government’s environment policy indicates that compare to a devastating effect on economy, its CO2 emission in a global context is negligible. It sounds like an opposite of Charlie Chaplin’s argument. Chaplin ends one movie about a serial wife killer with a quotation from a philosopher Jean Rostand, “If you kill one person, you are a murderer. But if you kill millions, you are a conqueror. If you kill them all, you are god.”

Just like there’s no such condition as “a little bit pregnant,” a small amount of wrong still is wrong. Alberta should not ignore its environmental footprint though it may be relatively small.