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Thank you for visiting my website.  There are seven categories. Please look at the list on the right and click on the one you want to read.  Each category has a list of articles from which you can choose.  Feel free to post your comment in the bubble.

The photo on top is my spouse Muriel on the left and my sister Taeko on the right taken in South Africa.  Picture on the right is me, Tad Mitsui and my cat, George.

Feel free to borrow or quote any part or whole of any article.  .  Giving me a credit will be nice.  Thank you.

The system does not adequately deal with sexual harassement.

SYSTEM VICTIMISES THE VICTIMS

I can relate to Justin Trudeau’s conundrum.  Did he rush into an action too fast by suspending two M.P’s in the latest sex scandal?  I made the same mistake.  When a woman comes to you reporting sexual harassment, you want to do the right thing quickly, but can end up overlooking the due process.  Is it your mistake or is the system faulty?

During the early 1990′s I sat on an administrative position of the United Church in Ottawa and Montreal region.  One of the terms of reference of the job was to facilitate the disciplinary process of church employees including clergy.  It was the time when sexual abuse by clergymen was in the media.  It was also the time the whole outrage of “Indian Residential School” came into open.  We in the church administration were scrambling to do the right thing fast.

In two separate cases, women reported to me that they took complaints of sexual harassment by their ministers to the Ontario Human Rights Commission.  We wanted to do the right thing as quickly as possible; so not waiting for the decision of the Commission, we suspended them from their pastorates.  Those ministers took the church administration to the civil court.  It took two years, and the church lost.  We had to reinstate them and pay the cost.

The court decided that the church did not diligently follow the procedure prescribed in “the United Church Manual.”  We were too eager not to repeat the past mistakes: lack of transparency and a long, arduous and adversarial process that punished the victims further.  Also, if the truth be told, we wanted to be seen to be sympathetic to women.

We did have a legal advisor.  But the system that requires presumption of innocence, adversarial disciplinary proceedings, and worst of all, the time consuming process did not work for the already traumatized victims.  Media frenzy traumatize the victims further.  No wonder those NDP M.P.’s wanted to stay anonymous.

The Parliament, incredibly, does not have a process.  But even the existing processes of other organizations do not work because the systems often victimise the victims.  Criminal proceedings are worse because they are extremely adversarial and brutal.  There’s got to be one that enables a quick and decisive yet humane action to deal with the offence against the vulnerable.

Should Doctor-assisted-suicide be legally allowed?

ASSISTED SUICIDE AND EUTHANASIA

What is the issue?  Does the Bible provide any help to resolve the dilemma?

On the question of assisted suicide and euthanasia, the only Biblical reference I can think of is the sixth commandment, “Thou shalt not kill.”  (Exodus 20:13)   It is the most important dictum to define the justifiable homicide, that is an act to end another human life legally.  Homicide is a loaded word, because it is used most often in relation to crime.  I use it to show my instinctive dislike of any act of destruction of life.  In the ideal world, there should be no homicide in any situation, any time, any where.  It affirms the fundamental principle of sanctity of life as a gift of God in creation.  However, the fact is, throughout history this commandment has been ignored selectively, never obeyed universally nor unconditionally.  In other words, the principle of justifiable homicide has often been applied to exempt certain number of situations.

War, capital punishment, self-defence, protection of property, use of lethal force to maintain public order are used to justify killing people.  The number of countries that have death penalty in the statute book, however, is decreasing in the industrialised countries.  Recently, *physician assisted suicide (PAS) and euthanasia have been added to the list of justifiable homicide in certain number of countries, a province and states: Belgium, the Netherlands, Japan, Switzerland, Quebec, Oregon, Vermont, Montana, and Washington.  And public support for it is increasing.  The primary argument for PAS is horrible quality of life such as incurable disease, chronic and unbearable pain and suffering.  For those sufferers life has become unbearable.

* Assisted suicide and euthanasia present two separate issues.  But I am not going into technicality here, as this is a paper for the Bible Study not a legal exercise.

However, we must remind ourselves that this issue has arisen because of positive developments in the quality of care for life in respect for creation.  We should rejoice in that.  Because of the rapid development of medical science and technology, and of other disciplines such as better understanding of psychological and sociological conditions, life on earth is safer and longer, and increasingly with compassion.  We can prolong life as long as we had ever imagined possible.  Life with pain and suffering are often the result of unprecedented longevity.  We have never lived so long until such side-effects appeared.  But the fact that we managed to prolong life as much as we have, does not mean anyone has the right to terminate it.  In the ideal world no homicide does not have to be justified.  Meanwhile in reality, pain and suffering do exist.  It is natural that a compassionate person wishes to help suffering persons to have their wish.  PAS is justified as an interim measure until the Kingdom comes.

We should all be working toward creation of an utopian society where everyone lives out their natural life without pain and suffering.  It means the universal palliative facilities and end-of-life hospice care for all allowing those with chronic pain, to live out their lives in comfort.  In the Bible, Second Isaiah dreamed about such a world and called it “New Jerusalem.”. (Isaiah 65: 20)